Works worthy of repentance in Acts 26:20
In his trial before King Herod Agrippa in Acts 26, Paul went out of his way to emphasize that “works worthy of repentance” flow from turning to God and not from our own determination to prove our repentance.
Salvation
An ambiguous instance of “repentance” before the Ephesian elders, Acts 20:21
Paul’s farewell message to the Ephesian elders reminded them of his former preaching in their church, in which “repentance toward God” was linked with “the things concerning God’s Kingdom,” a realm in which God is obeyed.
The Ephesian believers in Acts 19 and John’s baptism to repentance
When Paul spoke to some disciples of John the Baptist in Acts 19, he pointed out to them that John’s baptism was a baptism to repentance–a changed way of life–not as an end in itself, but leading to Jesus and a life transformed by the Holy Spirit.
Burning Cultural Bridges? Repentance and Paul in Athens, Acts 17:22-31
Paul’s speech to the rulers of Athens in the Areopagus was a long exercise in deliberate irony, first building and then promptly burning cultural bridges. Paul did this to show them the folly of their deliberate ignorance of the true God.
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Paul’s sermon at Pisidian Antioch places repentance in John the Baptist’s message, Acts 13:24
Paul’s use of the word “repentance” in Antioch in Pisidia did not directly connect it with obedience. However, his references to the preaching of John the Baptist and to the contrast between Kings Saul and David implied this connection.
God gave the Gentiles repentance, Acts 11:18
When God gave the Holy Spirit to the Gentiles in Cornelius’ house, what this showed the Jewish believers was that God had given them repentance leading to life.
Jesus came to give Israel repentance and remission, Acts 5:31
In his second trial before the Sanhedrin, Peter declared that Jesus had come to give repentance and remission of sins to Israel and to give the Holy Spirit to those who obeyed. Repentance, forgiveness and obedience to the Spirit are tied together.
Repentance and Earthly Consequences: the Consequences of David’s Sins–including Jesus
Though God forgave David his adultery with Bathsheba and his murder of Uriah, this sin had a traceable chain of earthly consequences which extends to the present and which includes the death of Christ on the cross.
The Prophets Nathan and Gad Deal With King David in His Sins
On both of the occasions when David is said to have sinned in his administration as king, God sent prophets to correct him. God corrected David’s great sin, the one involving Bathsheba and Uriah, by sending the prophet Nathan to confront him. By contrast, in the matter of the census David recognized he had sinned and asked God’s forgiveness as soon as the census was completed. The prophet Gad was sent to him not to bring him to repentance, but to give him a choice of public consequences for not honoring God in the census and instructions concerning how to rectify his error. David repented and was forgiven of both sins, but the first one nevertheless had severe long-term consequences.
God Rejected King Saul, But Declared King David a Man After His Own Heart. Didn’t God Get this Backwards?
God rejected King Saul, a bungler who made a few mistakes trying to do God’s will, his own way. But he accepted King David, a rapist and murderer, forgave him two unforgivable sins, promised him an eternal kingdom, called him a man after his own heart–and put him in Jesus’ lineage! Didn’t God get this backwards? NO!!
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