Former location of "The Kingdom of the Heavens" blog, written by an incurable fool who is trying to become a holy fool!
The Scriptures generally draw a qualitative distinction between “sin,” in the singular, and “sins,” in the plural. “Sin” is our inward attitude of rebellion against God. “Sins” are bad actions. This post gives examples from First John which paint a picture of the complete Christian life.
The Scriptures generally draw a qualitative distinction between “sin,” in the singular, and “sins,” in the plural. “Sin” is our inward attitude of rebellion against God. “Sins” are bad actions. This post gives a series of examples from James and First and Second Peter.
The Scriptures generally draw a qualitative distinction between “sin,” in the singular, and “sins,” in the plural. “Sin” is our inward attitude of rebellion against God. “Sins” are bad actions. This post gives a series of examples from Hebrews.
The Scriptures generally draw a qualitative distinction between “sin,” in the singular, and “sins,” in the plural. “Sin” is our inward attitude of rebellion against God. “Sins” are bad actions. This post gives a series of examples from John and the shorter Pauline Epistles.
Confession and Repentance, Confession of Sin, Discipline or Correction, God was never our enemy, God's purpose for us, God's rationality, Is forgiveness of sins the focus of salvation?, Peril of Seeking Respectability, Reconciliation, Regeneration, Repentance, Repentance in community, Restoration of God's Image, Restoration of our Relationships, Salvation, The Problem of Evil, To be his ambassadors, To live in unity
The Scriptures generally draw a qualitative distinction between “sin,” in the singular, and “sins,” in the plural. “Sin” is our inward attitude of rebellion against God. “Sins” are bad actions. This post gives a series of examples from Romans, 1 and 2 Corinthians.
Jesus came as a man–fully human–and lived under the control (“filling”) and power of the Holy Spirit, in exactly the same way we can, if we will permit him to do it. In this respect, the only difference between Jesus, as a human, and us, is that Jesus was never anything but fully under the Spirit’s control. Jesus invites us to live as He did, obeying the Spirit’s direction and living by the Spirit’s power.
A God who Speaks, God Acts by Speaking, God Never Stopped Speaking, God Speaks to Us, God's purpose for us, His Children, His Friends, Holy Spirit, Jesus the Son, Promises, Show us the Way of Truth, Son of Man, The Invisible God's Self-Existence, The Kingdom of the Heavens, Through Jesus, To be in his image, Trinity, Ultimate reality, What is God's Word
God’s intention is that, as we take delight in him, he will put his desires within us. This will make us progressively more able to trust God, do good, and avoid sin. It will also make us increasingly able to discern when our guilt doesn’t come from God.
A God who Speaks, Confession and Repentance, God Never Stopped Speaking, God Speaks to Us, God's purpose for us, God's Voice, His Children, missing the mark, On speaking terms again, Reconciliation, Refusing to hear, Repentance, Restoration of God's Image, Salvation, Show us the Way of Truth, Sin, Sins versus sin, Through Jesus, To be in his image, What is sin?
The main purpose of Christian teaching is to give all those who follow the words and example of the teacher rescue out of the snare of the devil through repentance–a complete change of life direction–leading to a full knowledge of the truth–Jesus himself.
When Paul wrote his second letter to the Corinthians, he feared he would later come to them and find that they had not repented of their underlying mixed motives and attitudes of self-centered worship and sensual focus. The result would be the same strife and disorder he had reproved in his first letter.
In Corinth, Godly sorrow over a letter Paul regretted writing led the members of the church to a zeal to put away their sins which is the definition of repentance. After that repentance, they were told to accept back among themselves even those who had lapsed into the “worst” sins, but had repented.