To live in unity

False Believers and Divisive Persons in Jude

Jude’s description of divisive persons in the church points to false believers who try to look like us but have infiltrated the church for their own advantage, to serve their own greed and lusts. They are dead trees, and dead trees bear no fruit. In dealing with them, we need to contend for the truth and resist contending against them personally.

The Real Issue with False Teachers is their Hidden Motivations

Like Balaam, false teachers do their work stealthily motivated by greed. They do not openly deny the Lordship of Christ, but deceptively proclaim teachings that permit us to retain our own independence, greed or lust, to seek first our own pleasure, and still, they say, please God. They teach these things not necessarily because they believe them, but to obtain our following and our money.

Divisions and Factions in 1 Corinthians 11

Factions, “hereseis,” as used in 1 Corinthians 11:19, clearly does not refer to divisions caused by false teachers. Instead, in that context, it refers to divisions caused by neglect and humiliation of poor believers and by the formation of personality cults.

The Meanings and Occurrences of the Underlying Words for “Heresy”

The words “heretic” and “heresy” in English New Testament translations are actually transliterations of Greek words that primarily denote division or divisiveness. They are used with those primary meanings in Acts. They did not come to secondarily connote teaching,teachers or doctrines disapproved by a church organization until the late second century. Tha authors of the New Testament did not know of this later technical meaning.

Heresy is Division in the Church

Heresy is properly defined as divisiveness, not merely believing a false doctrine. Heretics are divisive people. Those who state doctrines with which I disagree, but do so without insisting on division because of my belief, are not heretics. Thus calls for mutual understanding and patience.

From Early Christianity to Islam and Back — 1. The Earliest Christianity

This post is the first in a series of six outlining a broad view of how things in the Church and the world got to be as they are now, including contributions early Christianity and Islam made to each other. This post attempts to outline the basic positions of early Christianity. Comments are invited!

God Provides for Our Needs through Our Unity

God’s pattern shown in the Early Church was to provide for the needs of its members through its unity. In unity, we regard ourselves and everything we own as God’s, and give unselfishly to the needs of others, as he directs us. This gives the world a picture of God himself.

Unity and Answers to Prayer

Jesus’ promises of answered prayer are directly tied to our unity. Answered prayer does not depend on our goodness or qualifications. The prayers God has promised to answer are those made under his authority, in love, for the good of the whole Church.

“Greater Works than These” was a Promise to the Apostles Together and Victory is Promised to the Church Together

The promises of victory, of spiritual gifts, and of works greater than those Jesus did, were not made to us individually, but as members of a functioning Body. They are given for the express purpose of building us up together, in unity, and so revealing Christ to the world. They only function properly in that context.

Unforgiveness, the Breaking of Unity, can also Cause Physical Illness and Death

The physical health of believers, the occurrence of healing in the Church, and the manifestation of oneness in the Church are also tied to one another. Living in disunity can lead to illness and premature death.