To live in unity

Repentance Series Index

An index to the series of blog articles on the subject of repentance.

Anger

I write this post to myself. I was once a very angry man. But I believed I now had anger under control. More recently, I’m not so sure. Manipulative people and manipulative institutions both deliberately goad the anger of those they want to control–anger is a great motivator. The media, celebrities, politicians, organizations and advertisers do the same thing. Other people, though, habitually but unconsciously manipulate by continually rehearsing their angry reveries for others to hear, wishing either to bring their hearers into their angry world or to intimidate by fear of what they might do in anger. And I am weak to all of these ploys. So I present the following study, which consists only of quotations from Scripture about human anger, its causes and antidote.

What I Believe–stated simply

In this post, I give a short, one web page, summary of what I believe, in language as simple as I can manage. It gives only a quick, “big picture” of my understanding of God, my relationship to him, and my role on Earth. Comments are invited.

Distinction Between “Sin” (Singular) and “Sins” (Plural)–Part 5–First John

The Scriptures generally draw a qualitative distinction between “sin,” in the singular, and “sins,” in the plural. “Sin” is our inward attitude of rebellion against God. “Sins” are bad actions. This post gives examples from First John which paint a picture of the complete Christian life.

Distinction Between “Sin” (Singular) and “Sins” (Plural) — Part 2

The Scriptures generally draw a qualitative distinction between “sin,” in the singular, and “sins,” in the plural. “Sin” is our inward attitude of rebellion against God. “Sins” are bad actions. This post gives a series of examples from John and the shorter Pauline Epistles.

God gave the Gentiles repentance, Acts 11:18

When God gave the Holy Spirit to the Gentiles in Cornelius’ house, what this showed the Jewish believers was that God had given them repentance leading to life.

The Prophets Nathan and Gad Deal With King David in His Sins

On both of the occasions when David is said to have sinned in his administration as king, God sent prophets to correct him. God corrected David’s great sin, the one involving Bathsheba and Uriah, by sending the prophet Nathan to confront him. By contrast, in the matter of the census David recognized he had sinned and asked God’s forgiveness as soon as the census was completed. The prophet Gad was sent to him not to bring him to repentance, but to give him a choice of public consequences for not honoring God in the census and instructions concerning how to rectify his error. David repented and was forgiven of both sins, but the first one nevertheless had severe long-term consequences.

“Repent and be Baptized,” in Acts 2:38

After Peter preached his first sermon, on the day of Pentecost, his hearers asked “what must we do to be saved?” His answer was “repent and be baptized.” Those who believed his message repented by giving up their claims of self-ownership and self-reliance and starting to live in community with each other, sharing freely as any had need.

Repeated sins, repeated repentance and repeated forgiveness in Luke 17:3-4

Jesus uses unforgiveness as the prime example of a stumbling block we can place in the way of a fellow believer, bringing judgment. Therefore he warns us that we must be careful to freely forgive those who come to us expressing repentance for harm they have done to us by missing the mark of either our own, or God’s, expectations for their behavior.

Debts, debtors and paráptōmata in the Lord’s Prayer and Jesus’ associated saying on mercy towards others’ weaknesses–Matthew 6:12-15 and Mark 11:20-26

In the Lord’s Prayer and the parallel teaching about mercy, Jesus tells us that we are to ask God to release us from the consequences or resulting debts of our sins as we release others from the debts we imagine they owe us. While praying, we are to show mercy upon the flaws (paráptōmata) that led them to sin, because the Father will show us mercy in the same measure.