To be in his image

God created us to bear his image, as Jesus does

The Prophets Nathan and Gad Deal With King David in His Sins

On both of the occasions when David is said to have sinned in his administration as king, God sent prophets to correct him. God corrected David’s great sin, the one involving Bathsheba and Uriah, by sending the prophet Nathan to confront him. By contrast, in the matter of the census David recognized he had sinned and asked God’s forgiveness as soon as the census was completed. The prophet Gad was sent to him not to bring him to repentance, but to give him a choice of public consequences for not honoring God in the census and instructions concerning how to rectify his error. David repented and was forgiven of both sins, but the first one nevertheless had severe long-term consequences.

Joy in Heaven Over One Sinner Repenting: The Parables of the Lost Sheep, the Lost Coin and the Lost Son

The parables of the lost sheep, the lost coins and the two lost sons, one of them the “Prodigal son,” in Luke 15 show our value to God, God’s search for us, and our returning to him, or not, in repentance, and teach why we should not be judgmental toward those who appear great “sinners.”

The “Curses” on Adam, Eve and the Serpent: Are Vexed Gender Relations, Meaningless Hard Work and Economic Oppression God’s Will?

God did not curse Adam and Eve when they sinned. He told them what the mostly natural evil consequences of their decision to live apart from him would be. In doing this, he did NOT decree any of these evil consequences as things as a part of his perfect will. Sexual and class inequalities are evil consequences of sin, not God’s will.

Adam and Eve–Idolatry in the Fall

When the first humans, who already knew all good, chose to disobey God and experience evil, they initiated every kind of idolatry known to later generations. This included worship of created things, of themselves, their own wisdom and their own desires, of their bodies, and, most importantly, of a false picture of the true God as miserly and hostile toward us.

Matthew 5:8–Blessed are the pure in heart, for they shall see God.

Matthew 5:6 and 5:8 speak of the state of hungering and thirsting for righteousness, which leads to purity of heart because God satisfies the hunger. The result of purity of heart is being able to to “see” God, to perceive his presence and work, even in the present time.

The Problem with Sodom

The problem with Sodom was its arrogant indifference to the poor and vulnerable, as shown by the violent hate crime it attempted to commit against two visiting angels. This arose, in turn, from its affluence and its sensual focus. All of these problems characterize the modern world, including the Church (where they lead to often-violent divisions). The traditional Christian interpretation of the Sodom story prevents us from seeing this.

The Departure of Organized Christianity from its Roots, Second through Sixth Centuries CE

This is an outline of the second part of my attempt to link early errors of organized Christianity to the state of the modern world–specifically, in this part, by showing the origins and entrance of specific errors before Muhammad which profoundly affected subsequent history. Links will be added as future posts are written.

Truths of the Earliest Christianity that Mutated Leading to Formation of Later Divisions

This is an outline of the first part of my attempt to link early errors of organized Christianity to the state of the modern world–specifically, in this part, by explaining some of the foundations of the earliest Christianity from which later errors diverged. Links will be added as future posts are written.

From Early Christianity to Islam and Back — 1. The Earliest Christianity

This post is the first in a series of six outlining a broad view of how things in the Church and the world got to be as they are now, including contributions early Christianity and Islam made to each other. This post attempts to outline the basic positions of early Christianity. Comments are invited!

Unforgiveness, the Breaking of Unity, can also Cause Physical Illness and Death

The physical health of believers, the occurrence of healing in the Church, and the manifestation of oneness in the Church are also tied to one another. Living in disunity can lead to illness and premature death.