A God who Speaks

Posts dealing with what it means that God speaks

About Jesus in the Earliest Christianity

This post is a detailed index of what the earliest Christian churches appear to have understood, this time about the Person of Jesus. Most of these ideas were later distorted, leading to divisions in the Church and historical consequences in the world. Further links to this outline will be added as new articles are written.

About God, His Nature and Monotheism in the Earliest Christianity

Though more detailed than previous indexes, this post is also an index to points later distorted that the New Testament–supplemented by other early writers–shows the earliest Church understood about God’s person. Further links will be added as new articles are written.

The Departure of Organized Christianity from its Roots, Second through Sixth Centuries CE

This is an outline of the second part of my attempt to link early errors of organized Christianity to the state of the modern world–specifically, in this part, by showing the origins and entrance of specific errors before Muhammad which profoundly affected subsequent history. Links will be added as future posts are written.

THE VOICE OF GOD (GOD SPEAKING TO US) OUTLINE

This is the index to a series of posts on the voice, words and Word of God, the centrality of God’s voice to everything, and the argument that God both still speaks and still speaks to us, Links will be filled into the outline as future posts are written.

Truths of the Earliest Christianity that Mutated Leading to Formation of Later Divisions

This is an outline of the first part of my attempt to link early errors of organized Christianity to the state of the modern world–specifically, in this part, by explaining some of the foundations of the earliest Christianity from which later errors diverged. Links will be added as future posts are written.

ANGELS AND THE ANGELS THAT SINNED OUTLINE

Introduction: What are Angels and What was the Sin of the Angels that Sinned? Angels and Spirits—Basic Word Meanings   The Nature of Angels—Messengers and Ministering Spirits Angels as Messengers to God An Angel as Mediator of the Law Angels as Messengers from God Angels’ Roles in the Delivery of Prophecy Though God’s Messengers, Angels’ Knowledge is Limited Angels as…
Read more

Conclusion–Mutual Submission to Each Other Under Christ, Not a Chain of Command

For unity to be seen in the Church, there must be submission—first submission to Christ as Head of the Church, then mutual submission to each other. A part of this necessary submission is to submit to those God has placed in leadership in the Church. But submission to leadership must come after submission to Christ, and be an aspect of mutual submission to each other. Much division has been caused by leaders who have insisted that they, and other human leaders, should be “in command” of the church. Only Christ is rightfully in command.

The Scarecrow Fallacy

To commit the “Scarecrow Fallacy,” which I have named after the Scarecrow character in the 1939 movie the Wizard of Oz, is to mistake a diploma for knowledge or a credential for God’s calling. God usually makes use of available formal education, and often acts through the organized Church’s mechanisms of licensure and ordination, but has never bound himself always to do so. It is possible to have a very powerful calling from God with no formal human recognition, and also, unfortunately too common to have excellent ministry credentials and no relationship with Jesus whatsoever.

Teachers

Teachers are given to the Church to teach and explain the Word of God and to model and transmit the relationship with God they are teaching. Teaching as a gift of the Holy Spirit may also be given to people who are not permanently given to the Church as teachers, and may be given to people on specific occasions. Ephesians 4:11 “teachers” are not the same thing as “pastors.”

Pastors

Pastors are shepherds of flocks of people. Their main function is to guide, guard, tend, and care for the needs of their flock, not to command it. They should not be expected to exercise all of the gifts of the Spirit, to be competent to do every job in the Church, or to do the whole “work of the ministry” in place of the members of their flock.