Purpose of the Church

God’s purpose for the Body of Christ and implications for human organizations that call themselves churches

Lo que nace del Espíritu Santo es imprevisible, como el viento. Y también lo seremos, si vivamos en Él.

lo que nace del Espíritu es imprevisible, como el viento. Pero generalmente preferimos evitar a los individuos que pueden desencadenar los tipos de corrección violente del rumbo —paroxismon— de los que se habla en Hebreos 10:24.

Sin, Offense, Guilt and Shame–Definitions, God’s Work and the Social Order.

Defines the common sets of terms pertaining to sin, offense, guilt, shame and honor, with a discussion of God’s work and initial comments on the importance of their confusion in maintaining the social order.

Introduction: The Question of Confession

Confession of sin is expression of our full agreement with God about the evil within us that produces acts of disobedience. It is NOT the recitation of a detailed list of wrong acts, which we admit we did but for which we deflect responsibility to God or others. True confession is the beginning of reconciliation and restoration.

Brief Introduction to the Politicization of Christianity and its Consequences–From Jesus to 312 CE

A brief summary of the course and causes of the transformation of Christianity from a faith that offered individual friendship with God into a politicized tool of social control up to 312 CE.

The Departure of Organized Christianity from its Roots, Second through Sixth Centuries CE

This is an outline of the second part of my attempt to link early errors of organized Christianity to the state of the modern world–specifically, in this part, by showing the origins and entrance of specific errors before Muhammad which profoundly affected subsequent history. Links will be added as future posts are written.

Truths of the Earliest Christianity that Mutated Leading to Formation of Later Divisions

This is an outline of the first part of my attempt to link early errors of organized Christianity to the state of the modern world–specifically, in this part, by explaining some of the foundations of the earliest Christianity from which later errors diverged. Links will be added as future posts are written.

THE KINGDOM OF THE HEAVENS OUTLINE

This is an index of a series of posts on the subject of the Kingdom of the Heavens as a past, present and future reality of God’s work with us, not limited to the apocalyptic future. Links will be added as future posts are written.

Evangelists

Evangelists, as people given by Christ to the Church, are primarily trainers in evangelism, sent to show the rest of us how to introduce others to a friendship with Jesus. They are not sent to do the work by themselves! But, because of our Western focus on paid “ministers” and on attendance at church “events,” true evangelists tend to be unrecognized and unappreciated.

Apostles

The distinguishing mark of the apostle is the apostolic functions of starting new works, of guiding resolution of conflicts, and of ordaining and directing organization in the Body. Since these functions are still needed, it follows God still gives the church people gifted for these functions, whether we call them apostles or not.

The Ephesians 4 “Offices” are Jesus’ Gifts to the Church, not Fixed “Offices” of Authority

Ephesians 4:11 identifies five groups of people given to the Church by Christ to equip its members to do the work of the ministry–apostles, prophets, evangelists, pastors and teachers. These five groups are best viewed based on their functions, and not as fixed “offices” of authority. The common Protestant emphasis on the pastor as the “boss” of the local church is unjustified.