Church purpose versus church growth

The opposition between God’s purpose for the Church and numerical growth as a purpose for churches

The Fruit of Righteousness and the Fruit of the Spirit

When Jesus says that he has chosen us to bear fruit that will last, the fruit he has in mind is the fruit of the Spirit–that is, the work the Holy Spirit does within us as we yield to him to make us like Christ. It is not our work, our “fruits,” at all–it is all his work.

Top-Down or Bottom-Up Repentance? The Shift Toward Mass “Evangelism” and Group “Conversions”

Introduction to the historic process by which the Early Church, a collection of outcasts bound together by a personal relationship with Jesus, within a few centuries became the chief bastion of worldly power and order held together by legally enforced adherence to a creed.

Anger

I write this post to myself. I was once a very angry man. But I believed I now had anger under control. More recently, I’m not so sure. Manipulative people and manipulative institutions both deliberately goad the anger of those they want to control–anger is a great motivator. The media, celebrities, politicians, organizations and advertisers do the same thing. Other people, though, habitually but unconsciously manipulate by continually rehearsing their angry reveries for others to hear, wishing either to bring their hearers into their angry world or to intimidate by fear of what they might do in anger. And I am weak to all of these ploys. So I present the following study, which consists only of quotations from Scripture about human anger, its causes and antidote.

Foundational Repentance and Falling Away, Hebrews 6:1-6

Hebrews 6:1-6 has nothing to do with losing our salvation through sinful acts. Instead, it teaches that we must repent from our rebellion and from our own dead works as a way of becoming acceptable to God. Further, when we do sometimes fall back into relying on our own works, we cannot repent of this in our own power. God must provide both the initiative and the power.

“Spiritually Traumatized” Areas Hypothesis

States the hypothesis that one of the drivers of historical change is repeated spiritual trauma affecting conquered or subjugated cultural groups in some specific areas of the world where movements often start.

A Few Comments on the Overall Process

Most of the currents of modern Western history can ultimately be traced to the well-meaning decisions of Christian leaders in the early centuries to seek political sponsorship. This led to the inversion of the Gospel message, forced exile of “heretics,” the rise of Islam through the influence of exiled “heretics,” and most of the subsequent upheavals in the Western world.

A Simple Summary of Church and Western History–Introduction

An introduction to the process by which, in seeking the approval and sponsorship of those in political power, and the delusion of holy conquest, Christianity, as defined by its victorious leaders, has consistently denied the possibility of a living, individual friendship with God. First in a series.

What I Believe–stated simply

In this post, I give a short, one web page, summary of what I believe, in language as simple as I can manage. It gives only a quick, “big picture” of my understanding of God, my relationship to him, and my role on Earth. Comments are invited.

Distinction Between “Sin” (Singular) and “Sins” (Plural)–Part 4–The Epistles of James and Peter

The Scriptures generally draw a qualitative distinction between “sin,” in the singular, and “sins,” in the plural. “Sin” is our inward attitude of rebellion against God. “Sins” are bad actions. This post gives a series of examples from James and First and Second Peter.

Distinction Between “Sin” (Singular) and “Sins” (Plural) — Part 2

The Scriptures generally draw a qualitative distinction between “sin,” in the singular, and “sins,” in the plural. “Sin” is our inward attitude of rebellion against God. “Sins” are bad actions. This post gives a series of examples from John and the shorter Pauline Epistles.