Repentance of the Ninevites and Unrepentance of Israel in Matthew 12:41
Jesus contrasted the Jewish leaders, who refused to hear his words, with the Ninevites who repented at the preaching of Jonah and put away their bloodshed and violence.
Author Archive: Ian Johnson
I have been in Christ since 1991, and have been writing about the general subject area of this site since 1996. My less relevant qualifications are: B.S. (Chemistry) and B.A. (Linguistics), 1976, Wichita State University. M.S. (Biochemistry), 1982 (course work finished in 1980), Iowa State University; J.D., 1982, University of Iowa; M.A. (History), 1984, University of Iowa; plus one year of a History Ph.D. program, 1984-1985, University of Kansas. I was employed from 1991 to 2016 as a research paralegal in a firm that handled mostly complex civil litigation, including toxic tort litigation (in which I was always involved). That firm merged with a larger litigation firm in 2016, where I have been employed ever
Repentance, in the Weaker Sense, in the Parable of the Two Sons
As the parable of the two sons in Matthew 21:28-32 shows, repentance is merely changing our minds so that we start to do what the Father asks. Repentance does not require remorse, payment of a penalty, or even in all cases a spoken apology, and the forgiveness that it produces cannot be sold.
Matthew 5:8–Blessed are the pure in heart, for they shall see God.
Matthew 5:6 and 5:8 speak of the state of hungering and thirsting for righteousness, which leads to purity of heart because God satisfies the hunger. The result of purity of heart is being able to to “see” God, to perceive his presence and work, even in the present time.
Matthew 5:3–Blessed Are the Beggars!
Only beggars qualify to enter the Kingdom of the heavens around us, where God is king and his power supplies. The self-sufficient are disqualified by their own inability to fully trust in God while trusting in themselves.
God’s Working with Us is Not About Our Present, Temporary Happiness or Comfort
To enter God’s kingdom, moment by moment, I must repent of my claims of ownership of my own life. Instead, I must be willing to do things His way, even if it is His will that I crash and burn in this world. He is reality. His unseen Kingdom will one day be seen, and it will eventually be obvious to everyone that His reward is more real than anything in this world.
A God who Speaks, God Speaks to Us, God's Existence and Nature, God's purpose for us, God's rationality, God's sovereignty, Immanence, Must Trust God to Enter, Promises, Repentance, The Invisible God's Self-Existence, The Kingdom of the Heavens, To see God's glory, Transcendence, Ultimate reality, What is God's Word
Repentance and Salvation: What is Repentance?
Salvation cannot happen without repentance. But this repentance isn’t remorse, it is changing my mind, turning from my own works and my other idols and turning to the true God. It is never really present without a change in the way I live. But my new way of life does not come from me, but from God who has prepared it for me and lives it through me.
Repentance, Changed Way of Life, and John’s Baptism
Both John the Baptist and Jesus preached that repentance is required now, because God’s kingdom is now all around us. But the focus of that required repentance was right treatment of each other, not religious works.
Repentance–Definition of Terms
“Repentance” is a decision to change one’s outlook and way of life and leads to changed behavior. It is NOT the same as remorse, regret, contrition, guilt, shame, or feeling sorry for the consequences of an act.
CONCLUSION: THE SELFISH FOCUS OF HERETICS
Even a very respectable denomination’s or church organization’s determination that a teaching is “heresy” cannot be taken, without examination, as absolute truth for two reasons. First, a deliberately divisive person’s–a true “heretic’s”– motives are selfish rather than doctrinal and usually well-hidden behind doctrine. Second, such people sometimes take control of even respectable denominations.
The “Winning” Faction may be Heretical
Because the truth remains true even if no one believes it, it does not depend on human power relationships. Therefore, it is not safe to label people “heretics” because they disagree with us concerning doctrines that were imposed on our ancestors by right of conquest or that disagree with teachings honored by political leadership or majorities today.