Author Archive: Ian Johnson

I have been in Christ since 1991, and have been writing about the general subject area of this site since 1996. My less relevant qualifications are: B.S. (Chemistry) and B.A. (Linguistics), 1976, Wichita State University. M.S. (Biochemistry), 1982 (course work finished in 1980), Iowa State University; J.D., 1982, University of Iowa; M.A. (History), 1984, University of Iowa; plus one year of a History Ph.D. program, 1984-1985, University of Kansas. I was employed from 1991 to 2016 as a research paralegal in a firm that handled mostly complex civil litigation, including toxic tort litigation (in which I was always involved). That firm merged with a larger litigation firm in 2016, where I have been employed ever

Distinction Between “Sin” (Singular) and “Sins” (Plural)–Part 3–Hebrews

The Scriptures generally draw a qualitative distinction between “sin,” in the singular, and “sins,” in the plural. “Sin” is our inward attitude of rebellion against God. “Sins” are bad actions. This post gives a series of examples from Hebrews.

Distinction Between “Sin” (Singular) and “Sins” (Plural) — Part 2

The Scriptures generally draw a qualitative distinction between “sin,” in the singular, and “sins,” in the plural. “Sin” is our inward attitude of rebellion against God. “Sins” are bad actions. This post gives a series of examples from John and the shorter Pauline Epistles.

The Distinction Between “Sin” (Singular) and “Sins” (Plural)–Part 1

The Scriptures generally draw a qualitative distinction between “sin,” in the singular, and “sins,” in the plural. “Sin” is our inward attitude of rebellion against God. “Sins” are bad actions. This post gives a series of examples from Romans, 1 and 2 Corinthians.

The Implications of Jesus’ Humanity, Revisited

Jesus came as a man–fully human–and lived under the control (“filling”) and power of the Holy Spirit, in exactly the same way we can, if we will permit him to do it. In this respect, the only difference between Jesus, as a human, and us, is that Jesus was never anything but fully under the Spirit’s control. Jesus invites us to live as He did, obeying the Spirit’s direction and living by the Spirit’s power.

Related Keys to Psalm 37:4-5 and Psalm 51:3-4

God’s intention is that, as we take delight in him, he will put his desires within us. This will make us progressively more able to trust God, do good, and avoid sin. It will also make us increasingly able to discern when our guilt doesn’t come from God.

Objective of teaching: Repentance leading to a full knowledge of the truth, 2 Timothy 2:24-26

The main purpose of Christian teaching is to give all those who follow the words and example of the teacher rescue out of the snare of the devil through repentance–a complete change of life direction–leading to a full knowledge of the truth–Jesus himself.

Paul’s Mourning over those who have Not Repented, 2 Corinthians 12:21

When Paul wrote his second letter to the Corinthians, he feared he would later come to them and find that they had not repented of their underlying mixed motives and attitudes of self-centered worship and sensual focus. The result would be the same strife and disorder he had reproved in his first letter.

Godly sorrow and repentance which leads to salvation, 2 Corinthians 7:8-10

In Corinth, Godly sorrow over a letter Paul regretted writing led the members of the church to a zeal to put away their sins which is the definition of repentance. After that repentance, they were told to accept back among themselves even those who had lapsed into the “worst” sins, but had repented.

Self-righteousness, idolatry of self, repentance and an unrepentant heart in Romans 2

Romans 2:4-5 is a warning aimed not at the wicked world, but at the self-righteous–even believers–who harshly judge others while forgetting that it was the kindness of God that led them to repentance.

Works worthy of repentance in Acts 26:20

In his trial before King Herod Agrippa in Acts 26, Paul went out of his way to emphasize that “works worthy of repentance” flow from turning to God and not from our own determination to prove our repentance.