Ideas about the Kingdom of the Heavens around us and the unity of believers in Christ within it
The main purpose of Christian teaching is to give all those who follow the words and example of the teacher rescue out of the snare of the devil through repentance–a complete change of life direction–leading to a full knowledge of the truth–Jesus himself.
When Paul wrote his second letter to the Corinthians, he feared he would later come to them and find that they had not repented of their underlying mixed motives and attitudes of self-centered worship and sensual focus. The result would be the same strife and disorder he had reproved in his first letter.
In Corinth, Godly sorrow over a letter Paul regretted writing led the members of the church to a zeal to put away their sins which is the definition of repentance. After that repentance, they were told to accept back among themselves even those who had lapsed into the “worst” sins, but had repented.
Romans 2:4-5 is a warning aimed not at the wicked world, but at the self-righteous–even believers–who harshly judge others while forgetting that it was the kindness of God that led them to repentance.
A God who Speaks, Consequences, Forgetting God, forgiveness and mercy, God is Love, God Never Stopped Speaking, God Speaks to Us, God's Existence and Nature, God's Other Attributes, idolatry, judgment, patience, refusal to repent, Refusing to hear, Rejecting God, Repentance, reprobation, Sin, through his creation, Truth and Falsehood, What is sin?
In his trial before King Herod Agrippa in Acts 26, Paul went out of his way to emphasize that “works worthy of repentance” flow from turning to God and not from our own determination to prove our repentance.
Paul’s farewell message to the Ephesian elders reminded them of his former preaching in their church, in which “repentance toward God” was linked with “the things concerning God’s Kingdom,” a realm in which God is obeyed.
When Paul spoke to some disciples of John the Baptist in Acts 19, he pointed out to them that John’s baptism was a baptism to repentance–a changed way of life–not as an end in itself, but leading to Jesus and a life transformed by the Holy Spirit.
Paul’s speech to the rulers of Athens in the Areopagus was a long exercise in deliberate irony, first building and then promptly burning cultural bridges. Paul did this to show them the folly of their deliberate ignorance of the true God.
A God who Speaks, Desire to have our own way, Eternity, Forgetting God, God Acts by Speaking, God is Love, God Never Stopped Speaking, God Speaks to Us, God's Existence and Nature, idolatry, Immanence, Refusing to hear, Rejecting God, Repentance, Sin, The Invisible God's Self-Existence, Truth and Falsehood, What is sin?
Paul’s use of the word “repentance” in Antioch in Pisidia did not directly connect it with obedience. However, his references to the preaching of John the Baptist and to the contrast between Kings Saul and David implied this connection.
When God gave the Holy Spirit to the Gentiles in Cornelius’ house, what this showed the Jewish believers was that God had given them repentance leading to life.